One of the finest images ever presented in a sermon that I was privileged to hear, was the simple image of drinking seawater. If survivors from a sinking ship are together in a lifeboat, no matter how thirsty they may be, the worst thing they can do is to drink seawater. The salt in each drink adds to thirst, rather than quenching it. Eventually they go mad before dying of dehydration. Each drink adding to the thirst, rather than quenching it, is a good image of addiction; but, at the end of the day it is a picture not only of addictions, but of all sins of the flesh. Each time the flesh is indulged it craves more: "Hell and destruction are never full; so the eyes of man are never satisfied." (Prov. 27:20) Do not drink seawater, and do not try to satisfy lust.
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:13,14)
To drink of the Spirit of life in Christ is to find satisfaction that the seawater of sin cannot give. To walk in the Spirit rather than the flesh is to know God "whose service is perfect freedom." To let go the weight of sin, to cut yourself loose from the burden, is the great joy of freedom. It may hurt. Repentance may hurt so badly at first that our Lord compares it to plucking out an eye or cutting off a hand. He is not unaware of the pain it may involve to repent of some sins. He is not unaware of the pain some may feel even as they let go of bitterness and decide to forgive. He is not unaware of the agonies of "cold turkey," whether from real addiction, or from lusts of the eyes and of the flesh, or even "cold turkey" from a wrong romance outside of marriage. The Lord knows that some repentance hurts at first; but afterward it brings peace. Beside which, these sober words must be heard and taken to heart: "for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into Hell." (Matt. 5:29, 30)
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. (Gal.1:6-10)
That alarming statistic, that forty percent of American children are born out of wedlock, reveals the failure of the clergy above every other group in modern society. I have come to see that a clergyman may be a false prophet without ever teaching error overtly. All he needs to do, to present another gospel, is to so court your favor that he becomes one who pleases men, and cannot, therefore, be a servant of Christ. In an Anglican context, such a man may enter a pulpit with the intention of watering down the power and the wholesome effect of the Scriptures that are read, and of the Biblical truth that sounds clearly as a trumpet throughout the whole liturgy of Holy Communion. He need merely make it go down, as the song from Mary Poppins says, with "a spoonful of sugar."
"It is not the duty of the clergy to blunt the sharpness, to soften the hammer, or to quench the fire. Woe to the preacher who protects the people from the word that kills, because he protects them also from being made alive- truly and forever alive. Woe to the preacher who acts as a buffer, deflecting the force of the scriptures to soften the blow, because in protecting from the stroke, he prevents the healing. If his labors in the pulpit amount to a lifetime of standing between the people and the word of God, reducing its effect, taming it and making it polite, presentable and harmless, he will have nothing to show for it in the end but wood, hay and stubble instead of gold, silver and precious stones.