Saturday, December 15, 2012

Third Sunday in Advent

I Cor. 4:1f  * Matt. 11:2f

The Gospel reading for today reminds us that John the Baptist was the messenger who went before the face of the Lord to prepare the way. The words "my messenger" are the same as the name of the prophet who wrote the scriptures that the Lord quoted- Malachi. It means "my messenger" or "my angel." For this reason John is pictured in iconography with the wings of an angel. Since the Gospel reminds us that John the Baptist was, in the words of the prophet Malachi, the special messenger who prepared the people to see Jesus Christ and to receive Him, we should ask why it is that we have Penitential seasons; that is Advent and Lent. I believe everyone knows what goes on in New Orleans just before Lent. The Mardi Gras has become completely decadent and pornographically lewd. They have corrupted the idea into one of whooping it up right up until Lent comes, and spoils all the fun. Hardly a good way to prepare for Christ. I am glad that they don't do this before Advent as well.       

          Obviously, we don’t restrict Penance to just two seasons, anymore than we restrict faith in the Resurrection exclusively to the Easter season. Each season reinforces an important element of the Christian life in its fullness. Back when we were in Maryland, at St. Andrew’s in Easton, we had a hot water pot for the coffee, tea etc. (the bagged stuff). With only one room, we had to turn it on long before people came in and began to prepare for the service by praying; because otherwise they would hear the pot wailing and mourning with great lamentation and woe while the water boiled. We decided that it was a water pot for the Penitential seasons, for it wailed and lamented. This was true all year long.
          And, like that deeply convicted water pot, we need to carry into the whole year the sober message of these seasons. And, neither, in these seasons, do we lose our joy and hope in Christ. In fact, if you paid attention to the scriptures and to the Collect, you see that the message is the message of John the Baptist; that is, to be prepared for the sudden appearance of the Lord Himself. As I pointed out two weeks ago, to be prepared to meet Christ in the final judgment, we all need to live here and now, properly prepared to receive Him in the Blessed Sacrament of His Body and Blood. So, this message of Advent, with its penance and its hope, is a year-round message, telling us to be prepared to receive Jesus Christ, Really and Truly Present among us and in us.

          And, if you were paying attention to the Collect, and how it relates to the Epistle, you will see that bishops, priests and deacons are placed in His Church to be stewards of the mysteries of Christ, in order to teach His people this very thing: To be ready to meet Him. The picture of John the Baptist is used by the Church to remind the messengers that we too must prepare the people for the coming of the Lord, for the day when He shall appear in glory, and we shall all stand before the judgment seat of Christ.
          Again, the scriptures today remind us of the messenger, John the Baptist. People do not understand John. They see his message only in negative terms. They think it terrible that he was a “hell fire and damnation” preacher (though, as C.S. Lewis observed, the most terrifying passages in the whole of scripture are from the mouth of Jesus Christ Himself). When John the Baptist appears in movies, he often looks and acts like a wild man, and the wardrobe department replaces the Camel’s Hair garment he wore with something that is better suited to Fred Flintstone. 
          But, if we look at the record of what really happened, as it is in each of the Four Gospels, it was John who gave the people hope. The Pharisees had no message of hope for sinners, and the Sadducees had no message of hope at all, believing that there was no life beyond the grave (which is why the Sadducees were sad, you see). Furthermore, the Pharisees seemed to think of sin in terms of social class instead of in terms of one’s relation to God. But, of course, the most important line was that of the Lord Jesus Christ, when He said to the Pharisees that the tax collectors and prostitutes would enter the kingdom of God ahead of them, because they repented at the preaching of John. People came from miles around to confess their sins and to be baptized by him, with his baptism of repentance.   

          You know, we do not have the most affirming message: that is, we do not have a message that says: “I’m okay, you’re okay.” Anyone who leaves these services thinking he has been told how good he is, has not paid any attention to our liturgy. We do not approach God thanking Him that we are not as other men, boasting of being “good people.” Rather, “we bewail our manifold sins and wickedness, which we, from time to time, most grievously have committed.” Frankly, there is no other way to approach God.
          Anyone who knows the Ordinal of the Church of England must know that the priestly power to absolve, to forgive sins, has always been a very important part of Anglican practice. We never abandoned it. Furthermore, as King David wrote, “Blessed is he whose unrighteousness is forgiven…” Confession hurts before you do it; but it brings joy to the heart after it is done. It is the most healing experience a person can have. Believe me, I know. As a priest I know what it is to be on both sides. You see, I am a sinner too; and without the forgiveness of sins, I would not know the joy and the freedom of life in Christ. “Come unto Me all ye that travail and are heavy laden, and I will refresh you.” It is so.

          Be prepared for the appearing of Christ Himself. “Every eye shall see Him.” This is what John was sent to prepare the people for. It is what we teach you, as stewards of the Mysteries of Christ. 

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