Saturday, August 20, 2011
Ninth Sunday after Trinity
The Gospel. St. Luke xv. 11-32
(Third parable in a series: Lost sheep, lost coin, lost son. God, who has need of nothing, is pictured as suffering loss. Define Impassibility: without passions.)
1. We have three characters in this parable, and the most important of them is the father. It is the love of this father that remains the most important lesson. He is shown in such a way as to give us the true picture of God’s impassibility, because his love is constant, never destroyed, never diminished, always present. Because we think of love in strictly emotional terms, that is emotion with or without abiding commitment, we think of changes and reactions as part of what it must be. Not so the love of God. The father in the parable is patient, quick to forgive and completely gracious because nothing changes him.
When the prodigal returns to his father’s house, he finds that the return itself is sufficient for him to receive forgiveness, because the father does not base his love on reaction, or on whims. If we believe that the love of God is based upon how He feels at the present moment, then we do not understand the cross. The forgiveness of sins can be anticipated with hopeful expectation because Jesus Christ died for all of our sins, and “He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.” (I John 2:2) If we understand that mercy or judgment depend on where we stand, because both were present on the cross, God’s impassibility becomes a great comfort, and His love becomes our certain hope and expectation.
2. Another character is the elder brother, the one who does not know that he too is a sinner. Neither does he care that his bitterness grieves his father, because, after all, he is right. Right, that is, in that he is correct. If ever we forget that everything we do in Church is all about the Father’s love for sinners (including ourselves), we become the elder brother. In every Holy Communion service we quote
in the Comfortable Words: “Christ Jesus came into the world to save sinners.” The elder brother takes many forms, and that includes the forms he takes among people like ourselves. I have been present in services where people seemed more concerned with a performance than they were with worshiping God in spirit and in truth. Infinitely more important than getting all the details right, such as which candles to light first, is remembering why we are here to begin with. Saint Paul
Everything we hear from God’s Word, and every sacrament we receive, is all because Christ Jesus came into the world to save sinners. The elder brother is not capable of obeying the words of
, “Do the work of an evangelist.” He cannot do this work, because he is so very correct about how unworthy the younger brother is; he would never have sought for his lost brother. And, because of this his heart is far from that of his father. He cannot make merry because joy depends upon love. And, to understand his father he would have to be filled with the love that forgives and restores. Saint Paul
3. Finally we must consider the prodigal son himself. Anyone who cannot identify with this repentant sinner (including his elder brother) wallows in self-deception because, as the Beloved Disciple wrote: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us (I John 1:8-10).” In order to learn about sin, I did not really need a textbook in Seminary. All I ever needed was to look in the mirror. Like Count Dracula, some people do not look in the mirror, and could not see their reflections even if they did. What is the mirror but the word of God, the perfect Law of liberty that James tells us we must look into? (James 1:22-25) The laver in which the priests cleansed themselves before entering the
Holy Place was made of mirrors, all of which helped them to wash. Look into God’s word, and let the truth convict you of your own sins.
When I teach people about Confession and Absolution I tell them that they must remember that Christ is the Advocate for us; but we appear before a priest (and the Priest Himself as well) to make confession as witnesses for the prosecution. Without excuses, without sugar-coating, we must testify against ourselves, and let the love of the Father come through to us by way of this sacrament of Absolution, a sacrament of Christ’s own priesthood manifested through an ordained man. We must learn to identify with the prodigal son, to be able to say, “I have sinned against heaven and before thee, and am no more worthy to be called thy son.”
“'Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it; and let us eat, and be merry: for this my son was dead, and is alive again; he was lost, and is found.’ And they began to be merry.” In other words, spoken through the priest, “Our Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in Him, of His great mercy forgive thee thine offences: And by His authority committed to me, I absolve thee from all thy sins, In the name of the Father, and of the Son, and of the Holy Ghost. Amen." So too, with the General Confession and Absolution for “all who truly turn to him.”
But, unless we first identify with the prodigal son, we haven’t a snowflake’s chance in “the other place” of becoming saints. Thinking now about the elder brother more than the younger one; we must know (each one of us) that we are called to become saints; but seeing the terrible truth in the mirror of God’s word, we must be willing to appear for the prosecution in order to receive the grace of forgiveness. The joy of sin-forgiven creates charity; and this love, in turn, creates motivation to do the work of an evangelist.