Tuesday, February 17, 2026

RITUAL NOTES FOR SHROVE TUESDAY

I searched for this and found it. The following was posted on a blog called Anglo-Catholic Ruminations in 2006, but it is older than that. I remember almost falling off my chair laughing the first time I read this. - Fr. Hart


In certain neighborhoods, the solemn pancake
procession will of necessity pass by a restaurant
whose specialty is pancakes, flapjacks, or crepes.
Extraordinary means are not to be taken to avoid this
situation, unless a detour would add dignity and not
unreasonable length to the route. Traditional
ceremonies are to be observed while passing before
such an establishment.

Following the Shrove Tuesday Solemn High Choral Sung
Mass, the solemn procession forms at the head of the
aisle, and the sacred ministers are supplied with
their birettas. The celebrant also receives a large
platter of steaming-hot buttermilk pancakes; the
deacon and subdeacon take up large pitchers of maple
syrup. Acolytes with large forks and spatulas attend
the sacred ministers. Following the deacon's versicle
and the people's response, the thurifer leads the
procession through the nave and narthex and out to the
street.

The choir accompany the procession with appropriate
antiphons, responsories, and plainsong hymns, such as
the Corpus Christi introit, Cibavit eos: "He fed them
also with the finest wheat flour, and with honey from
the rock."

The thurifer with his censer will lead the solemn
outdoor procession. Two bacon strips are draped over
the thurible. When the restaurant is sighted by the
verger, he shall signal to the acolyte, who shall ring
the bell thrice. The procession shall continue, but
the serving of pancakes shall cease until the
restaurant has been passed by. On hearing the bell,
the clergy and lay ministers in procession shall turn
their heads so as to face the establishment directly
whilst they continue forward. Upon a single stroke of
the bell, all shall stop and turn to face the
restaurant. The sacred ministers shall remove their
birettas, taking care not to drop the syrup pitcher as
they do so. The sacred ministers shall then
double-genuflect, first bringing the right knee to the
ground and then the left knee to join the right one on
the ground. The celebrant shall then incense the
restaurant with three double swings. All others shall
bow low. The celebrant shall chant the collect for
Shrove Tuesday. This completed, all shall rise, and
the celebrant shall cover with the biretta and resume
the pitcher. A single stroke of the bell shall signal
the resumption of the procession, all resuming
birettas.

After the station at the restaurant, the procession
turns left, encircling the Unitarian-Universalist
Church next door, as a gesture of hospitality and
ecumenism. Traditionally, the UU minister joins the
procession dressed in a simple cassock-alb and bearing
a large bowl of flower petals gathered by UU
parishioners; these are added to the pancake plates as
a lovely garnish and a reminder of the oneness of
creation with Creator. (A secondary but salutary
effect of the procession in the early years was the
reconciliation of the neighboring Episcopal and UU
churches following the previous year's Trinity Sunday
outdoor solemn procession, which had encircled the UU
church three times to the increasing outrage of the UU
minister and congregation.)

The procession moves south from the UU church down
past the rectory, where a station is made and the
antiphon Sacerdotes Domini chanted.

Finally, having given up the pancake-serving utensils,
the sacred ministers, vergers, acolytes, and servers
proceed to the church and all enter for the Solemn Te
Deum and Benediction. After Solemn Benediction of the
Blessed Sacrament, pancakes are served in the church ha
ll.

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