Romans
15:4-13 * Luke 21:25-33
The opening of today’s Epistle and the last line from today’s
Gospel are the seeds of today’s Collect.
Together, they explain why this Sunday has come to be called “Bible
Sunday”.
That Collect speaks of the obligation we each have concerning
the Holy Scriptures: we are to “hear
them, read, mark, learn, and inwardly digest them….” Then, the Collect suggests, comes the work of
the Holy Spirit as He uses those Scriptures within us to plant and grow the patience
and comfort that keep us upon, and help us along, the path to eternal life in
Jesus Christ our Lord.
Also, in the Epistle and Gospel for this day we find that
hope to be what our Prayer Book calls “the sure and certain hope of the
resurrection unto eternal life.” This
“hope” is not a mere wish for something that may never happen. When we examine the meaning of “hope” as it
relates to “faith”, we see that the Scriptures clarify their meaning by adding
the words “sure and certain.” This
important qualifying phrase comes from the Epistle to the Hebrews:
"Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil.”[1]
"Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil.”[1]
Thus we see that the Bible does not separate “hope” from “faith” and
never separated either of these two from “charity”. These three virtues grow together and hope
depends on faith. Hope believes, faith
works, and charity labors.
We find our sure and certain hope in the word of
God. Faith grows within us when we hear
that particular voice, the voice of God that we discern so clearly as he speaks
to us now within the Scriptures. Written
so long ago, when they are spoken or read God Himself speaks to us in the
present. Never are they worn out or
obsolete or irrelevant.
A common misconception is that the Bishops of the Christian
Church assembled in the city of Nicea
Something similar is true of the notion that those same
Bishops set out to prune the Bible of important books they did not wish the
Christian people to know about. The
truth is that the Bishops at Nicea did not decide which books then in
circulation were actually Scripture and which were not. All those Bishops did
was to affirm in unity of mind – and under the guidance of the Holy Spirit --
that the books the Church already perceived as the word of God
were, indeed, just that.
The process of recognizing the books of the Old Testament
and the New was what we might call the vox populi, the “voice of the
people”, that is, the common consensus of the household of the faith. The ancient Jewish people had discovered,
over time, which books spoke to them in what they recognized as the distinctive
voice of God; these books became the Jewish Bible which is now our Old Testament.
In the earliest days of the Church this Old Testament
formed the only Canon of scripture. But,
by the early years of the Second Century, additional books had
already been received into Christian congregations and there quoted as the word
of God. These twenty seven books eventually formed additional
and final portion of the Canon of Scripture, that we know as the New Testament.
In some places a few questions were raised about II
Peter, Jude and Revelation. But over
time skepticism about them disappeared.
In a few places some people thought that a work called The Shepherd
of Hermas might be part of the Canon of the Church’s Scriptures but it
failed the prime test for acceptance.
That question was, as it had been for the ancient Jews before,
did or did not the people of God recognize the voice of God in this book? In
this book, as in the other books that ultimately were not recognized as part of
the Canon, the early Christians simply did not hear the clear and
familiar voice of God in the same way as they heard God’s voice in the books
they recognized, and that we accept, as Canonical Scriptures.
Thus, before the Council of Nicea in 325 A.D., the
Church had defined its Canon. [3] Thus, too, there were no books for the Bishops at Nicea
to delete, but, instead, only a Canon that had already been established before
any of them had been born.
In Advent, the Church traditionally reads Isaiah’s
passages about the Suffering Servant, the one by whose stripes we are healed
and who prolonged his days after dying, that he would live forever as the agent
of God's will. The Lord Himself assures us
that His coming again will be our redemption and that the fears and darkness of
this age will disappear in the light of His glory.
His coming to rule over heaven and earth, cleansing this
world from all evil, from death and suffering, and all such things, is sure and
certain. If instead of comfort, this
fills your heart with fear, then that means that you must repent from all your
sins. Turn, then, to the Lord, that you
may enter that blessed state of sure and certain hope, and be strengthened by
the Holy Spirit.
Today’s Epistle
speaks of Christ’s ministry, first to His own people of Israel , and then of the way that ministry
extends to all nations through those people of Israel who believed in Him and
became His disciples. This recalls the words of Simeon, when he held the infant
Jesus in the Temple : “A light to lighten the Gentiles,
and the glory of thy people Israel .”[2]
This light shines into the
darkest places where we try to hide from God because we are conscious of our
own sins. If we respond to His mercy, that same light of revelation brings
comfort and hope, the sure and certain hope of the resurrection unto eternal
life.
The invitation is
extended by His words: come, eat and be
filled with the food and drink of eternal life. Come feed on the Living Bread
that has come down from heaven, and with hearty repentance and true faith
receive Christ through these humble means unto everlasting life with him in
glory.
“Now the God of hope fill
you with all joy and peace in believing, that ye may abound in hope, through
the power of the Holy Ghost.”
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