Col. 1:3-12 * Matt.
9:18-26
Taken together,
the Epistle and Gospel appointed for today speak to the reality of everything
we do here. St Paul
writes to the Colossians about their knowledge of God, a thing essential to the
life of every Christian, and the very definition of eternal life. Jesus had
said, “And this is life eternal, that they might know thee the only true God,
and Jesus Christ, whom thou hast sent.”1 This hearkens back to the thirty-first
chapter of the book of the prophet Jeremiah, who foretold the New Covenant,
that New Covenant that our Lord spoke of as established in his own blood on
that night in which He was betrayed. To know God is at the heart of the New
Covenant, which contains this promise: “And they shall teach no more every man
his neighbour, and every man his brother, saying, Know the LORD: for they shall
all know me, from the least of them unto the greatest of them, saith the LORD;
for I will forgive their iniquity, and I will remember their sin no more.”2
Here,
in the Epistle, St. Paul
speaks openly and simply about the knowledge of God; he assumes that his
readers do, in fact, know God. The idea that God might be a stranger to the
home, and the heart, of any Christian was unfathomable to him. This speaks to
the reality of the Christian life of faith; it is not simply a matter of form,
and it is never a matter of anything we should call “blind faith.”
Our
faith is not blind. Unbelief is blind. Rationalism is blind. The
darkness of willful unrepentant sin is the darkness of blindness. But, faith
sees, and sees clearly. God remains above and beyond our comprehension, so that
we cannot describe him, except by St.
Paul ’s chapter on charity. That is, we cannot explain
God, or know how to define His power, His wisdom or His essence. Nonetheless,
this unknowable God has made Himself known, and He has revealed Himself by the
Word made flesh, the only mediator between God and man, the Man Christ Jesus. 3 “He who has seen me has seen the
Father,” 4 said our Lord Jesus Christ. We cannot
comprehend God, we cannot describe God, we cannot understand God, and yet we
can know God. He has made Himself known, He has revealed Himself in His word,
and above all the Word made flesh, His only begotten Son. “No man hath seen God
at any time; the only begotten Son, which is in the bosom of the Father, he
hath declared him.” 5
And,
we can know his will. He has not hidden it away for the wise and learned, but
revealed it. Some of that revelation is so simple that we teach it to our
children in their earliest years- or, that is, we should. We teach them the Ten Commandments, the Summary of the Law,
and to pray “Our Father. “ We begin to teach right from wrong at a very early
age. This is part of knowing the will of God. As we mature, and need wisdom, we
have the wonderful gift of Holy Scriptures to “read, mark, learn and inwardly
digest.”6
According
to the Wisdom Literature of the Scriptures, such books Proverbs, Ecclesiasticus
(or Sirach), Wisdom and Ecclesiastes, the essence of wisdom is moral rather
than intellectual. The wise man is a godly and righteous man, and the fool is
the one who lives in sin without the fear of God. So, the essence of wisdom is
moral rather than intellectual. The wise man is a godly and righteous man, and
the fool is the one who lives in sin without the fear of God. Someone who has
his gaze fixed always and only on the things of this world, and lives as if he
is naturally immortal, and will not face judgment, is a fool, no matter how
high an IQ he may possess.
True
wisdom knows the very thing that genuine science constantly rediscovers. No
matter how much knowledge we learn, our ignorance outweighs it all. Every valid
scientific discovery adds to our ignorance. How can that be? Simply put, the
proportion of human ignorance against human knowledge grows by every major
discovery, because every discovery opens more questions than we had before. The
arrogance of late 19th century and early 20th century
Rationalism should have been blown away forever by the major discoveries
of Einstein, and by every advance in modern physics. But, we still run into
people who think there is a conflict between faith and science, and who are
unaware of the great number of religious people, Christians and Jews, among the
world’s prominent physicists (such as Fr. Georges Henri Joseph Édouard Lemaître). Of course, this is not just an
absence of wisdom, but also of education.
But,
more to the point, the complexity of the physical universe tells us that the
mind of God is beyond all human comprehension. The very complexity that makes
up what we call matter, and what we call energy, is enough that we should see
how far above our comprehension God is. Yet, even though His creation is beyond
our finite minds, and Himself completely hidden, we know God. Furthermore, St. Paul tells us that we
know His will, and that He opens the eyes of our understanding to know it as we
need to. Listen again to his words:
“For
this cause we also, since the day we heard it, do not cease to pray for you,
and to desire that ye might be filled with the knowledge of his will in all
wisdom and spiritual understanding; that ye might walk worthy of the Lord unto
all pleasing, being fruitful in every good work, and increasing in the
knowledge of God; strengthened with all might,6 according to his glorious power, unto
all patience and longsuffering with joyfulness; giving thanks unto the Father,
which hath made us meet to be partakers of the inheritance of the saints in
light.”
If
we approach what we do here today as simply a matter of form and nothing more,
how can today’s scripture readings enter into hearts and minds to renew us? I
say this because I have been among traditional Anglicans long enough to know
that a very great number of our dear brethren have never sought to penetrate the
deep meaning and reality of our faith. I was acquainted with the term “Shinto
Episcopalians” by the late Archbishop Robert Morse. I asked what it meant. In Japan , the
Shinto religion is very old, and no one knows anything about any teaching
associated with it. Those who practice it observe the rituals very strictly,
but have no knowledge of what they mean. Some people have very strong opinions
about how to do a Church service “correctly.” They have their own mental
rubrics from a lifetime in church. But, how many of these details really matter
if we fail to worship God in spirit and in truth? Recall these words from
John’s Gospel:
“The
woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers
worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to
worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye
shall neither in this mountain, nor yet at Jerusalem , worship the Father. Ye worship ye
know not what: we know what we worship: for salvation is of the Jews. But the
hour cometh, and now is, when the true worshippers shall worship the Father in
spirit and in truth: for the Father seeketh such to worship him. God is a
Spirit: and they that worship him must worship him in spirit and in truth.”8
The woman who had the flow of blood was able to get
to the heart of true sacramental theology
Today’s
Gospel reading shows the power of Jesus Christ to raise the dead at His will,
and the power of true faith to apprehend His promise. The woman who had the
flow of blood was able to get to the heart of true sacramental theology; not
that she knew what she was doing in those terms. The grace of God was present
in the Word made Flesh, in Jesus Christ who was walking among the large crowd
of people. She pressed through the crowd to touch a simple material thing. She reached out to touch the hem of His garment as He
walked, a thing so simple and mundane, and so very material. You know, as a
Byzantine Catholic priest said to me once, everything you need for the
sacraments can be found in a proper Mediterranean kitchen. Wine, water, olive
oil, flour- just a few simple things. The hem of Christ’s garment was a simple
thing. It was a real material thing.
The
sacraments work this way. They all stem from the incarnate Christ. He is
present in the world that He created, having added to His Eternal and Uncreated
Person the created matter and nature of everything that is truly human. From
the fact of His incarnation, His human nature that tabernacled among us,
the physical matter of His human body that walked the earth complete with a
human mind and soul, and from the garment in which He clothed it, grace flowed
out and healed the woman.
Yes,
you can go through the Form very properly; but, in addition to that, your real
need is to reach out and touch the hem of Christ’s garment. You come to this
sacrament today in very real need. You cannot even keep your own soul alive. No
cleverness, no correctness of rubrical directions, and no proper performance
will save you from sin and death. You must come “with hearty repentance and
true faith” to "take this sacrament to your comfort." You are subject
to sin and death, without hope of eternal life unless you lay hold on the grace
of God as you pass through this life. You are not coming to receive this
sacrament because you deserve to have it, but because you need it. You need to
feed on the bread of life, to be saved from sin and death by consuming the food
and drink of eternal life.9 You
need Jesus. You are coming in that need to reach out and touch the hem of His
garment. Without this faith, without this knowledge of God, without this
humility, without dependence and reliance on His grace and on His power, you
would be lost and doomed. I like correct Form for its beauty. But, you are
coming for something in addition. You need to receive the Matter with the
Intention of feeding on the Living Christ. This sacramental life is the life of
faith, and it is based on knowing God.
1. John 17:3
2. Jeremiah 31:31-34
3. I Timothy 2:5
4. John 14:9
5. John 1:18
6. Collect for the Second Sunday in
Advent.
7. δύναμις
8. John 4:19-24
9. John 6:26-59
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