The book of Deuteronomy, the fifth chapter, contains this lesson appointed for today, which we read earlier at Morning Prayer. It includes these words:
Moses said to the children of Israel:
9: Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
10: Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
39: Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
40: Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
How well balanced the scriptures for this Sunday are. In the Old Testament Lesson, at Morning Prayer, we are told that it is for our good that God gives us His commandments. In the Epistle for Holy Communion we are told that He provides for us governments in this world, that even among fallen men, in a state of sin and death, we may have some order. And, yet, in the Gospel we see Jesus doing what could be seen as breaking the rules, both of God and of the authorities, at least of the religious authorities. For, in the first story He actually touches the unclean leper, and in the second He gives mercy to a Gentile. In fact, He says that He is willing to enter the house of a Gentile (notice the Centurion did not feel worthy of such a visit, and expresses humility that is quite touching. Also, the Centurion did not want to create a scandal for the Lord).
But, there is no contradiction here. Jesus is not breaking the rules and being a revolutionary. The Revolutionary Jesus was the popular fiction of the 1960s, and we heard that particular Jesus preached about from many trendy pulpits. But, something much deeper is going on in these two stories, far deeper than the shallow theology of the 60s (or of today), and it has to do with the words that the Lord spoke many years before to the prophet Samuel: “Man looks on the outward appearance; but the Lord looks on the heart.” (I Sam. 16:7)
If we understand what God was saying through Moses in the Old Testament lesson, it is not so much that God will punish the evil doer (which is part of the message, don’t misunderstand), but rather that God’s commandments are a gift to us, a lamp for our feet. If we obey His word, it brings us peace, though not the peace of this world. It preserves us from eternal dangers, and from the consequences of our own foolishness. It is a gift so great that we must pass it on to our children; we must teach it to them for their good, and the good of their children forever (in fact we are not given a choice. Failure to bring up our children in the true Faith is a sin. It is not the mark of an enlightened couple that their children are not raised in the Church, but a terrifying form of neglect and dereliction).
If we understand St. Paul’s words, he is telling us that governments exist among men for our good, even though they can often be used by evil men, that is by tyrants. The Romans were tyrants, and they persecuted the Church. But, the purpose of rulers is to enforce laws against wickedness and vice, and to protect society from anarchy and chaos. In a land such as ours, where the law is king, we see that, even in the best of circumstances, perfect justice cannot be found, and that the enforcers of human law allow many evils. Nonetheless, that same law provides order without which we would find it impossible to live.
And, with all of this about order and the rules by which order is maintained, we see what could so easily be misunderstood as disorder. The Law of God made it clear that to touch a leper was to make oneself unclean, lo tahor. To avoid uncleanness the priest and the Levite, in the Parable of the Good Samaritan, walked on the other side of the road in order to keep safe distance from a man who, for what little they could see, might be dead. And, to associate with Gentiles, to go into the home even of a worthy Gentile who had built a synagogue for the Jews at his own expense, was strictly forbidden. Not by any actual commandment of God mind you, but rather by the consensus of the Rabbis. It represented disorder for a Jewish man to say to this Roman Centurion, “I will come and heal your servant.”
To see this properly, however, we must have the correct understanding of two things:
1) The true meaning of the rules, and
2) Who Jesus is.
First let us understand the case of the leper. Leprosy was a state of uncleanness in itself. The leper had to keep his distance from all other people, and cry out with a warning when he entered a place that might be populated: He had to cry “Unclean, unclean!” This was his warning label, a verbal invitation to everyone within earshot to keep away from him. We could see leprosy in this case as a condition that renders one actually guilty of sin, for he is perpetually unclean. He can never enter the temple, or even a mere synagogue to pray with his fellow Jews. That may seem very strange indeed; but we must think of it the same way this poor leper did.
In one sense, his coming up to Jesus would have been seen by witnesses as a presumptuous breaking of God’s commandments on top of, or to add to, his unclean state. He was failing in his duty to present a verbal warning label to Christ and the disciples. By what right did he do this?
Yet, Jesus was even worse, by merely human understanding; for He actually touched this unclean man.
But, man looks only on the outw
ard appearance. Jesus looked upon the heart of a man wanting to be clean, wanting to be able to go into the temple of God with boldness. He saw faith, not presumption. God’s Law teaches us that we are sinners. St. Paul tells us, the Law is a schoolmaster to bring us to Christ (Gal. 3:24). Christ, far from being a law breaker, is the Law Giver Himself. He knows that His Law is written by the Holy Ghost on the heart of everyone who has faith, and so it was written on the heart of this man who wanted to be a leper no more.
Some might be preaching this very Sunday about how today’s Gospel reading teaches us to accept all sorts of unsavory people, who have no intention whatsoever of repenting of their sins. In fact, they want us to accept our own sins, and those of others, as good things; and, not only to accept those sins, but perhaps even to applaud them. Jesus said of His mission to sinners, not simply that he was sent to call them, but that He was sent to call them to repentance. This man wanted not only to be healed, but to be clean; clean of leprosy which he saw as being itself a sinful state. Jesus not only heals him, but gives him the restoration he desires. He sends him to the priests in the temple, and reminds him to offer to God the gift ordered in the Torah for the cleansing of a leper. He restores him to obedience to the Law, giving him the commandment to follow, a commandment directly taken from the Law of Moses (Lev. 14).
This was more than a mere ritual; Christ gave back to this man his very place in the religion of the God of his fathers, the people of Israel. More than his body, his heart was healed that day. And of course, this story reminds us that Christ the Man is also the Lord from heaven, able to make clean, which no earthly power can do. As for the price, the true offering for sin was yet to be made. Christ Himself was going to make it, on the cross. So, He gave freely to the man, cleansing him of leprosy, and restoring him to his God, and to the Faith of his fathers.
But, the other man, the centurion, is a Gentile; the Centurion, is not only a Gentile, but a Roman. He is what is called a God-fearer, not a convert to Judaism, but a worshiper of the true God nonetheless. However, he is not circumcised; and so, to enter his home is to make oneself unclean (again, by the rules of the rabbis of that time. The Torah really says no such thing). You may recall, from the Book of Acts, how many years later St. Peter would enter the home of another Centurion and God-fearer named Cornelius, and would say upon entering what difficulty he had doing so (for he was not supposed to enter the home of a man who is unclean-see Acts 10).
In both of these miracles of healing that we read about today, Christ showed Himself willing to be "numbered with the transgressors (Isaiah 53:12)." Though He actually broke no commandment of the Law, like His healing on the Sabbath Day, He was willing to be counted among the transgressors. In all of this, in His mercy, He was already beginning to bear His cross, to carry that burden to the place of His death for the sins of the whole world. In these miracles of healing the cross is foreshadowed in two ways; 1) He allows Himself to be numbered among the transgressors while remaining pure and without sin; and 2) every healing looked ahead to the cross, where He would offer Himself as the one true sacrifice, so that mercy can flow freely to all who believe.
It is the Centurion who begs Christ not to come, and then proceeds to reveal the depth of his faith by saying “only speak the word.” Jesus, again looked upon a heart of faith. He knew that the true children of Abraham were those who believe, a teaching that was yet to be written down so eloquently by St. Paul. He knew that His own Divine presence carries with it the power to cleanse and to heal wherever He goes. His actions are never disorder, but the very essence of order; it is He Who made the heavens and the earth, and set them in their perfect course. He has come into the world to save us from sin and death, to bring order out of disorder, life out of death; to bring light into darkness, to make all things right. He alone has this power; though He has come and is a man who sees the outward appearance, He is also the Lord Who looks upon the heart.
And now unto God the Father, God the Son and God the Holy Ghost, be ascribed as is most justly due, all might, majesty, dominion, glory and power, now and forever. Amen.
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