Our age has acquired a level of equality between the sexes, and that equality is both a gain and a loss. In his essay, Lewis mentions what we have gained (which has advanced in the years since his writing):
"We have discovered in one profession after another that women can do very well all sorts of things which were once supposed to be in the power of men alone. No one among those who dislike the proposal is maintaining that women are less capable than men of piety, zeal, learning and whatever else seems necessary for the pastoral office."
But, he gets to the point at which "equality" turns from a blessing into a curse, the point at which it turns from truth and spins off into error, as he continues:
And, using the word "masculine" that applies to gender, rather than "male" that applies only to the physical dimension of sex, Lewis makes a profound point with his customary genius of light reading but heavy thinking:
"But it is an old saying in the army that you salute the uniform not the wearer. Only one wearing the masculine uniform can (provisionally, and till the Parousia) represent the Lord to the Church: for we are all, corporately and individually, feminine to Him."
The entire essay is built upon the thesis that male and female are shadows of a reality deeper than what our eyes behold. They remind us of many important theological facts. They remind us of the relation between God the Father and the creation that He spoke into existence; our Scriptures never mention a goddess who gives birth to the world, but of the God who is Father and begets the universe by speaking. Our scriptures have, in the books of the prophets, the God who is husband to Israel and calls his people to fidelity. Our scriptures bring all of this into the sharpest focus by teaching the mystery of Christ and the Church, that our Lord is the Groom and the Church is His bride.
Our age has seen certain things happen simultaneously. How can we miss the connection in time and culture between them? The new idea that women can be "priests" comes at the same time as these things, but some Christians naively consider it mere coincidence. As radical feminism has increased, and girls are given neutral, or even masculine, names in place of feminine names (names that, as my fellow Touchstone editor Anthony Esolen has noted are "stolen" from boys, specifically names ending in "son," such as "Madison"), the images in everything from action movies to video games show women in masculine clothing (over obviously female bodies), in traditionally masculine roles. They carry swords and shoot bows that, if real, the actresses would not have the strength to carry, let alone use. These women are everything from pirate ship captains to space warriors. The leading men, instead of employing enough honor to protect them and insist that they stay out of danger, lead them into battle, respecting not their equality as persons, but their fictional (and fictitious) interchangeability as fighters. Leading ladies in fiction have been replaced by leading sluts, not loved for their feminine beauty and personhood, but taken to bed simply for their bodies. The modern actress is supposed to unclothe herself as a star of "soft porn" rather than playing the ideal woman who is loved by the hero.
In real life young men no longer have the sense that gentlemen treat ladies with deference, because that would violate the interchangeability of false equality. Romance has given way to animal passion, not as the anticipated beautiful experience of the wedding night, but as the anticipated consummation of every first date. The "liberated" woman is free to be abused as never before, to take the burden of disposing of the fruit of her womb, rather than at least expecting a man to do right by her. As women have been "liberated" from traditional femininity, they have been subjected to the abuses of mere sexual distinction that even animals make. No wonder they have become so outwardly promiscuous, since they cannot dress like ladies, be treated like ladies and given all of the symbolic, but psychologically necessary attributes of a well mannered distinction that treats sex as a profound type and shadow of spiritual reality.
We need to understand these things, partly to learn all over again the true human need for a ball. English has little use of gender, at least in so far as "how she should be spoken." But both the realities and needs of psychology and the revelation of theology must have it.
1. God in the Dock, Grand Rapids, MI: William B. Eerdmans, Publishing Company, 1970, p. 237. This essay is also available to read online.
2. From Psalm 51.