The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather is a sacrament of our Redemption by Christ's death; insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing o a partaking of the Blood of Christ.
Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament and hath given rise to many superstitions.
The Body of the Lord is given, taken and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten is Faith.
The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped.
De Coena Domini
Corpus Christi datur, acciptur, et manducatur in Coena, tantum coelestis et spirituali ratione. Medium autem quo corpus Christi accipitur et manducatur in Coena, fides est.
Sacramentum Eucharistiae ex institutione Christi non servabatur, circumferebatur, elevabatur, nec adorabatur.
The Cup of blessing which we bless, is it not the communion of the Blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread and one body: for we are all partakers of that one bread.