Saturday, June 15, 2013

Third Sunday after Trinity

I Pet. 5:5-11 * Luke 15:1-10

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

As soon as St. Peter tells us to humble ourselves, in the context of being subject one to another, he launches into this warning and reminder that we are in state of war. Spiritual warfare is a reality all too easy to forget, because it involves what we cannot see, an invisible yet very real enemy. Some passages remind us that we are commanded to put up an offence and to attack strongholds (“the gates of Hell” suggests that it is the enemy camp that must put up the greater defense- Matt. 16:18). This is especially so of every passage wherein the Lord gives us the Great Commission (e.g. Matt. 28:18-20). But, here Peter warns us to be on the defensive against attacks by Satan and his minions, defeated though they may be.   
          The humility of which Peter speaks has everything to do with our fellowship with one another in the Church. Christian fellowship is not merely a social “fellowship.” It is a lifeline we extend to one another in times of peril; it is mutual support in a war effort; it is care for those in need. The same word for “fellowship” is also the Greek word translated as “communion” when speaking of the sacrament:  “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” (I Cor. 10:16) The word is κοινωνία (koinōnia). Our fellowship with one another is more than social; it is sacramental.
          When we face the reality of spiritual warfare, we must recall the fellowship of the Church, the Body of Christ, as the living, real and vital communion of saints both living and departed (or militant and triumphant) to which we belong by virtue of baptism, that is, by being in Christ. To withstand the assaults of the invisible enemy, assaults on our minds above all else, we begin by having an attitude that makes us subject one to another.
          This line, however, is a little longer than what we heard already today. All of verse five, the opening of today’s Epistle reading, says: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” The elder is the πρεσβύτερος (presbyteros), from which the English word “priest” evolved. The first verse of this whole chapter makes it clear that the elder is a man ordained, who must care for your souls, not just an older man. Here it is from the top, verse one:
“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder…etc.”
Frankly, there was no word for “laity” exactly. What Peter is saying is the same as what the writer to the Hebrews said: “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” (Heb. 13:17) Earlier, in that chapter, they are identified as those “who have spoken unto you the word of God.” (v.7)
          In other words, obedience must be given to the word of God. Also, the elder is responsible to speak the word of God, not to be a dictator or to impose his own desires. As the prophet Malachi put it, “For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.” (Mal. 2:7) Before the charge to be subject one to another, we find the charge to hear what the elder or priest is saying by the word of God as the messenger of the Lord. Everyone is called to humility if we hear the whole context, including the men who must rule (which means care for) the church without taking the attitude of being lords over God’s people.
          Now, the simple fact is that our adversary the Devil goes about as a roaring lion, seeking whom he may devour. The context suggests to us that without humility each one of us would be in great danger. It is not enough simply to be free of an overwhelming ego, and not enough to feel humble. Safety requires us to get back to the meaning of fellowship, or communion, with one another in the Church in an attitude of being subject one to another; at the very least it means a willingness to hear more than to speak. It means humility to learn and to hear.
          Peter spoke from life experience. He was among the Apostles both before and after the great events of Christ’s resurrection appearances to them, and both before and after Pentecost. He could remember a time when they understood very little, so that “the Lord Jesus, the same night in which He was betrayed” girded Himself in a towel and washed the feet of His disciples to teach them humility. For, they had gone into this most sacred of feasts arguing among themselves about which of them should be accounted the greatest. (Luke 22:24)  
          Peter could look back on that, and remember his boastful pride: “Lord, I am ready to go with thee, both into prison, and to death.” In His own faithfulness to His Apostles, Jesus spoke of events to come, and of their real significance. Peter could well remember, therefore, the Lord turning to him and saying deep and profound words that would only later take hold of him, when pride in his own strength was exhausted and gone:
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22: 31,32)
          I have quoted the King James Bible (1611), in which the word “you” was a plural word, and in which the word “thee” was singular. We have lost this in the English language, and the loss is a loss for Bible translation. Know this: In both the King James Bible and in the Book of Common Prayer, the words beginning with “Y” –you, yours, ye- are addressed always to more than one person. “Satan hath desired to have you” meant that he desired to have all of the twelve Apostles. But, in His next words Jesus spoke specifically to Peter; for the “Th” words are always addressed only to one individual (for He did not say the same about Judas), that is to Peter: “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
          When this Apostle, all those years later, wrote this Epistle to the Church (that is, to you and me, to the Church in every generation and place), warning us of the Devil like a roaring lion, he could look back on the night when the same Devil desired to have all of the Apostles to sift them as wheat. Do not think times have changed so much; at least, do not think that way about spiritual warfare. Satan still goes about as a roaring lion, and it still takes the combination of humility and steadfastness in the faith to resist his attacks.
          Think of these words by St. Paul:
“To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; Lest Satan should get an advantage of us: for we are not ignorant of his devices.” (II Cor. 2:10,11)
          But, today the Church is ignorant of Satan’s devices. One of the tragedies of our Continuing churches is the disproportionate number of people, in far too many cases even of clergy, who proved themselves ignorant of Satan’s devices. Instead of looking like the powerful Apostles on the Day of Pentecost and after, some of them approached God’s altar the same way the pre-Pentecost Apostles sat at table, arguing over which should be accounted the greatest - who might have the purplest shirt and the mightiest miter. Satan desired to have them also, to sift them as wheat. Thank God for all of the individuals, all of those addressed as “thee,” for whom Christ Himself interceded, whose faith did not fail, and who, to this day, strengthen their brethren.
          We cannot afford the luxury of ignorance about Satan’s devices. He still goes about as a roaring lion, and it takes real humility to resist him. It takes, also, steadfastness in the faith. Some things never change, so it is up to us to learn wisdom. Humble yourselves, and also be steadfast in the faith.

1 comment:

RC Cola said...

I love the expression "mightiest miter".

If there is anyone who can teach us something about humility, it is certainly St. Peter. Other than Judas, who's pride brought him lower? And as Judas did not repent, no one showed greater humility than St. Peter, and thus found himself glorified.
I would much sooner have a priest who comes to my grandmother's deathbed at 4 am with a spaghetti sauce stain on his cassock than a priest who tells me to call back during office hours and a perfectly pressed suit and cufflinks.
Back in the day when I was a seminarian (I am not a priest) I was brought face to face with pride during my pastoral assignment. Some had "great" assignments in wealthy parishes, I was assigned to a nursing home. Moreover, I was assigned to this nursing home with schoolmates who "weren't good enough for me". One was at the time my archenemy. (Seminaries are terrible places, people. It brings out the worst in many.) I digress.
The difficulty of serving in a nursing home, brought us all down and humiliated us. We were not all great guys, cool guys, and even if we were, what good would that have done for our patients?
Here's what happened. One morning, I just couldn't handle it and I started crying, and I made my way to the chapel and knelt before the Blessed Sacrament, and was deeply ashamed for crying...because I was crying for myself, not for these poor people who really deserved better than me and my classmates. Remarkably, when I turned around, I saw that my nemesis was behind me, doing exactly what I was doing. And in one corner was another, the other corner another. All of us had been broken and we ran to Christ, and found each other. We all experienced a transformation. Serving the elderly became much easier. We no longer competed to see who was the best, but we helped each other, strengthened each other in the faith so that we could serve others better. The four of us went from being enemies to very good friends. we enjoyed each others' company, we respected each others' gifts, and our own gifts complimented each others' gifts. We also found particular people to focus our attention on. I had a woman with dementia whose son had her sign over power of attorney, and he immediately sent her to the home, transferred ownership of the home to himself and never came back. Yet every Saturday she sat in the foyer waiting for him to come, because (possibly just in her mind) he had promised to visit and take her out for a meal. I spent every Saturday with her because her son never came.

Don't know if this was entirely germane to the post, but your post brought back a flood of memories about the old folks home and what a bunch of shallow creeps we were until we were brought low.